The Arabian Nights Entertainments — Volume 02 — Key Ideas to Explore

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In Category - Fantasy Classics
Scott, Jonathan, 1754-1829 [Translator] Project Gutenberg 2004 Not confirmed
Fairy tales; Tales -- Arab countries Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 134,722
Reading time 586 min
Text sections 10

This digital edition of The Arabian Nights Entertainments — Volume 02 — Key Ideas to Explore is described by source-level measurements including 134,722 words, 9 hr 46 min estimated reading time, and 10 detected text sections.

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Jonathan Scott's 1890 translation of Volume 02 of The Arabian Nights Entertainments, featuring nested tales like 'The Little Hunch-Back' and 'The Loves of Kummir Al Zummaun and Badoura,' with ornate dialogue and layered storytelling.
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Editorial Edition Score 4.8/5

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Jonathan Scott's 1890 translation of The Arabian Nights Entertainments, Volume 02 presents a series of interlocking tales that begin with 'The Story of the Little Hunch-Back,' a frame narrative in which a tailor, his wife, a Jewish physician, a purveyor, and a Christian merchant each tell a story to explain a death. The translation preserves the ornate, formal dialogue of the original Arabic, with characters addressing one another in elaborate courtesies and moral reflections. The prose is measured and deliberate, often using parallel constructions and repeated phrases to build tension, as when the tailor 'devised a scheme to get rid of the corpse' and the couple carries the body 'the one by the feet and the other by the head.'

The Tailor's Dilemma and the Chain of Blame

The opening tale hinges on a single, absurd accident: a hunchback chokes on a fish bone. The tailor and his wife, fearing punishment, shift the corpse to a Jewish doctor's house. Scott's translation renders their panic in precise, almost legalistic terms: 'dreading, if the magistrates should hear of it, that they would be punished as murderers.' The phrase 'devised a scheme' recurs, emphasizing calculated evasion. The doctor's maid descends 'without any light,' a small detail that heightens the farcical miscommunication. Each subsequent narrator—the Christian merchant, the Sultan's purveyor, the Jewish physician, the tailor—adds a layer of blame, creating a chain of causation that mirrors the nested structure of the entire volume. The dialogue remains formal even in crisis: 'Have the goodness,' says the tailor, 'to go up again, and tell your master we have brought him a man who is very ill.'

Formal Dialogue and Emotional Restraint

Scott's translation consistently employs a stately, balanced syntax, even in moments of high emotion. When the prince in 'The History of Aboulhassen Ali Ebn Ecar' is urged to flee, the jeweller says, 'Rise, save yourself by flight, for the time is precious. You, of all men, must not expose yourself to the anger of the caliph.' The prince responds with a lament that is both theatrical and restrained: 'Let me die; for what signifies it whether I die here or elsewhere.' The jeweller's reply—'It is the decree of Heaven that we should thus suffer. It has pleased God to add affliction to affliction'—uses parallel clauses and a passive construction that deflects personal agency. This formalized grief recurs across tales, with characters often attributing misfortune to divine will rather than individual action. The dialogue rarely descends into colloquialism, maintaining a consistent register that underscores the tales' moralizing tone.

Recurring Motifs of Flight and Robbery

Several stories in this volume share a plot pattern: a character flees a threat, is robbed, and finds shelter with a stranger. In the tale of Aboulhassen, the prince and jeweller 'travelled all night without stopping' only to be 'surrounded and assaulted by a band of robbers.' They are stripped naked and left to seek refuge in a mosque. The same sequence appears in other embedded narratives: a journey, an attack, a loss of possessions, and a rescue by a benevolent host. The robbers 'spared their lives' but took 'horses and baggage' and 'left them naked.' The phrase 'left them naked' is repeated almost verbatim, suggesting a formulaic element in the storytelling. The rescuer typically offers 'a very handsome suit' and food, but the protagonists 'ate little,' their appetite diminished by despair. This recurring structure reinforces the theme of fortune's reversals and the necessity of submission to fate.

Scott's Lexical Choices and the 1890 Edition

Scott's translation, first published in the early 19th century and reprinted in this 1890 'Aldine' edition, uses a vocabulary that feels deliberately archaic even for its time. Words like 'tabor' (a small drum), 'equipage' (a carriage and attendants), and 'hastily conveyed' (carried quickly) give the prose a period flavor. The translator often opts for Latinate constructions: 'reciprocal tenderness,' 'the time is precious,' 'yield at discretion.' The edition itself is a physical artifact, with illustrations by S. L. Wood and a contents page listing twelve stories, including 'The Story of the Barber's Six Brothers.' The volume's structure—a frame tale containing multiple nested narratives—is typical of the Arabian Nights, but Scott's rendering emphasizes the moral lessons embedded in each digression. The text's formal register and repetitive phrasing create a hypnotic rhythm that rewards slow reading.

Readers approaching this volume should attend to the way Scott's translation shapes character and plot through its consistent, elevated diction. The formal dialogue and recurring plot motifs—flight, robbery, rescue—are not flaws but deliberate narrative strategies that reinforce the tales' themes of fate and submission. The 1890 edition's typography and illustrations add a layer of historical texture. For those interested in comparative translation, comparing Scott's version with later, more colloquial renderings can reveal how translator choices affect tone and meaning.

I’ve always loved how those old tales breathe when one sits beside another. In the Arabian Nights, lovers like Kummir and Badoura circle each other through dreams and delays; and in this quiet volume of Twenty-Two Goblins — Themes and Context, another king wrestles with riddles that feel, somehow, like the same patient night. A shared hush, that’s all—two lanterns on one shelf.

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